What is Oneness of Allah

Tawhid (Arabic: توحيد
tawḥīd "doctrine of Oneness [of God]"; also transliterated
Tawheed and Tauheed) is the concept of monotheism in Islam.[1] It holds God (Arabic: Allah) is one (wāḥid) and unique (ahad).[2]

The Qu'ran asserts the existence of a single and absolute truth that transcends the world; a unique, independent and indivisible being, who is independent of the entire creation.[3] The indivisibility of God implies the indivisibility of God's sovereignty which, in turn, leads to the concept of a just, moral and coherent universe, as opposed to an existential and moral chaos[citation needed]. Similarly, the Qur'an rejects the concept of duality of God arguing that good generate from God's creative act and evil from free will of creation, asserting that the evil forces have no power to create anything. God according to Islam is a universal God, rather than a local, tribal or parochial one—is an absolute, who integrates all affirmative values and brooks no evil.[4]

Tawhid constitutes the foremost article of the Muslim profession.[5] The first part of the Shahada is the declaration of belief in the oneness of God.[2] To attribute divinity to a created entity is the only unpardonable sin mentioned in the Qur'an.[4] Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid.[6] There is an uncompromising monotheism at the heart of the Islamic beliefs which distinguishes Islam from some other major religions.[7]

Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing God's Unity. Islamic scholars have different approaches toward understanding it. Islamic theology, jurisprudence, philosophy, Sufism, even to some degree the Islamic understanding of natural sciences, all seek to explain at some level the principle of tawhid.[8]

Tawhid in the Qur'an

The Qur'an is the main information source for understanding the oneness of God in Islam. All Muslim authorities maintain that a true understanding of God is impossible unless He introduces Himself due to the fact that God is beyond the range of human vision and senses[citation needed]. Therefore God tells people who He is by speaking through the prophet. According to this view the fundamental message of all of the prophets is "There is no God worthy of worship but God." [9]

The Qur'an asserts the existence of a single, absolute truth that transcends the world; a unique being who is independent of the creation; a real being indivisible into hypostatic entities or incarnated manifestation. According to the Qur'an:[3]

"Say (O Muhammad): "He is God, (the) One, The Self-Sufficient Master, He begets not, nor was He begotten; And there is none co-equal or comparable unto Him." (Sura 112:1-4)
"Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people."(Sura 6:133)

According to Vincent J. Cornall, the Qur'an also provides a monist image of God by describing the reality as a unified whole, with God being a single concept that would describe or ascribe all existing things:"He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things."(Sura 57:3)"[3] Some Muslims have however vigorously criticized interpretations that would lead to a monist view of God for what they see as blurring the distinction between the creator and the creature, and its incompatibility with the genuine and absolute monotheism of Islam.[10]

The Qur'anic passages Sura 34:20-24, Sura 35:40 and Sura 46:4 provide a basic understanding of the serious nature and consequences of assigning partners or equals to God, a sin known in Islam as Shirk. God will forgive any sin except a person who dies while committing Shirk. The verse 34:20-24 rejects the idea of duality of God by arguing that both good and evil generate from God's creative act and that the evil forces have no creative power.[11]

The Qur'an relates the story of Abraham in order to provide an example of an intellectual quest for understanding God as the Cause of Causes: Related in verses 6:75-79, Abraham moves progressively from worshipping the stars, the moon, and the sun to acknowledging God as the sole cause of the heavenly phenomena.[3]

Main article: 99 Names of God

In order to explain the complexity of unity of God and of the divine nature, the Qur'an uses 99 terms referred to as "Excellent Names of God" (Sura 7:180). Aside from the supreme name "Allah" and the neologism al-Rahman (referring to the divine beneficence that creates and maintains the universe), other names may be shared by both God and human beings. According to the Islamic teachings, the latter is meant to serve as a reminder of God's immanence rather than being a sign of one's divinity or alternatively imposing a limitation on God's transcendent nature. Attribution of divinity to a created entity, shirk, is considered as a denial of the truth of God and thus a major sin.[3]

[edit] Discerning unity of God

Vincent J. Cornell, a scholar of Islamic studies quotes the following statement from Ali:[3]

To know God is to know his oneness. To say that God is one has four meanings: two of them are false and two are correct. As for the two meaning that are false, one is that a person should say "God is one" and be thinking of number and counting. This is false because that which has no second cannot enter into the category of number. Do you not see that those who say that God is a third of a trinity fall into this infidelity? Another meaning is to say, "So-and-So is one of his people," namely, a species of this genus or a member of this species. This meaning is also false when applied to God, because it implies likening something to God, whereas God is above all likeness. As to the two meaning that are correct when applied to God, one is that it should be said that "God is one" in the sense that there is no likeness to him among things. Another is to say that "God is one" in the sense that there is no multiplicity or division conceivable in Him, neither outwardly, nor in the mind, nor in the imagination. God alone possesses such a unity.[3]

Source: http://en.wikipedia.org/wiki/Tawhid

My Nasheed lyric

I have to visit my lord
And got no way to escape.
I may get ashamed
And just praying your beg.


O My Rahim! O my Rahim!
You are the most merciful,
I the sinner who remained unfaithful.
It is your greatness that can only get me saved,
I am the person desires got whom paved.



What I have done!
What I have done!
Leaving this earth with an empty hand,
Earned and spent everything, deposited none.
Forgot the purpose of life, became arrogant
How'll I conceal those to you o my omniscient.


Oh Alas! Oh Alas!
I am growing old and getting afraid.
Seems I'll visit you with an empty pocket.
What earthly i gained going in vein.
Now i know what is the real pain.


O my lord! O my lord!
I have got no answer made,
How'll I face the angels after death.
what'll I do in the deep dark grave.
I just praying your unconditional help.

The Belief in Allaah- What Does It Mean

I think all the curious non-Muslims will get the answers of their questions from this small article...may Allah guide us all.

Download From Here- http://www.islamhouse.com/p/344780 (only 264.2 KB)

Courtesy - http://www.islamhouse.com
http://understand-islam.net - Understand Islam Website

Listen Holly Quran Recitation with Bangla translation online

Listen Holly Quran Recitation with Bangla translation

How The Quran was preserved without change

Courtesy:

http://www.whyislam.org/index.php/the-origin-of-the-quran/

The Quran is the holy book which Muslims recite and turn to for guidance in all aspects of their life.

It is the last testament in a series of divine revelations from God. It comprises the unaltered and direct words of God, revealed through the Angel Gabriel, to the final Prophet, Muhammad (pbuh)¹ some 1400 years ago. Islam is a continuation of the teachings of previous Prophets, such as Noah, Abraham, David, Moses and Jesus (peace be upon them all), some of whom were also given divine books. Muslims believe that the key message brought by all Prophets was the same; to believe in One God and not to associate partners with Him, to stay away from sins and to lead a life devoted to earning God’s pleasure. All Prophets taught about life after death and gave glad tidings of paradise for those who obey God, but warned of punishment in hell for those who choose to disobey Him.

The Quran is unique because it is the only revealed book that exists today in the precise form and content in which it was originally revealed. Furthermore, it was actively recorded during the time the religion was being established. The distinctive approach of the Quran is that its spiritual message includes practical injunctions aimed at the general welfare of human beings, society and the environment in which we live. The Quran’s message is eternal and universal, transcending our differences in race, color, ethnicity and nationality. It provides guidance on every aspect of human life – from economics and the ethics of trade to marriage, divorce, gender issues, inheritance and parenting. It neither condemns nor tortures the flesh nor does it neglect the soul. It does not humanize God, nor does it deify man. The Quran describes signs of God’s existence in the universe and how everything is carefully placed in the total scheme of creation.

“Everything made so much sense. This is the beauty of the Quran; it asks you to reflect and reason….When I read the Quran further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt the only answer for me was the Qur’an and God had sent it to me.”
Cat Stevens (Yusuf Islam), former British pop star.

This brochure examines two common questions asked by those seeking to understand the origin and authorship of the Quran. 1) What evidence supports the Quran’s claim of authenticity – i.e., that it has not been interfered with? 2) Even if the Quran has been preserved, what evidence supports that it is the Word of God and not simply Muhammad’s (pbuh)own writings?

The Quran has been preserved for over 1400 years through parallel memorization and writings.

“We have, without doubt, sent down the Message; and We will assuredly Guard it (from corruption).”
[Quran 15:9]

The Quran is the only book that has been memorized in its entirety by millions. The process of memorization began during the Prophet’s (pbuh) life and continues to be emphasized by Muslims, even to this day. The use of memorization in oral transmission through the generations “had mitigated somewhat from the beginning the worst perils of relying solely on written records,” related John Burton. [John Burton, An Introduction to the Hadith, Edinburgh University Press; 1994, p27].

Muhammad (pbuh) was very vigilant in preserving the entire Quran in written form as well. The Prophet (pbuh) could not read or write, so as soon as a portion of the Quran was revealed, he called upon his scribes to record the revealed text. The Prophet (pbuh) specified the part of the Quran the revelation belonged to and had the companions read back what was written to ensure that it corresponded exactly with what was revealed. Thus, the complete Quran was not only memorized by the Prophet (pbuh) and many of his companions, but also existed in written form during his lifetime. Within a year after the Prophet’s (pbuh) death, a manuscript of the entire Quran was assembled by a committee led by the chief scribe of the Prophet (pbuh), who followed stringent criteria to safeguard against any errors. The manuscript was unanimously approved by the companions of the Prophet (pbuh), including the hundreds that had memorized the entire Quran. Several replicates of the manuscript were prepared under the leadership of the third caliph and were distributed to the main Muslim centers. One such copy is currently at the museum in Tashkent in erstwhile (Soviet Union) and a facsimile of it, produced in 1905, is available in the Columbia University Library (USA).

Muslims believe that the Quran is the Speech of God and not a book written by Muhammad (pbuh) himself.

The information above provides evidence for the preservation of the Qur’an, but what suggests that it was actually the word of God?

1) Historical accounts document, and the Quran openly declares, that Muhammad (pbuh) was unlettered.

“You (O Muhammad) were not a reader of any Scripture before it, nor did you write (such a Scripture) with your right hand, for then those who follow falsehood might (have a right) to doubt it.”
[Quran, 29.48]

2) The Quran was revealed at a time when the Arabs excelled in oral poetry. Poetry competitions like today’s rap competitions, were held in the marketplace. Muhammad’s (pbuh) recitation stunned its listeners for its beauty in Arabic. Many converted simply by listening to the deep acoustic rhythms, literary merit and wisdom of the Quranic verses. In contrast, the Arabic of 1400 years ago was restricted to words and expressions relevant to the simple life of desert men and it was impossible to express metaphysical ideas or scientific, religious and philosophical concepts. In fact the science of Arabic grammar was developed after the revelation of the Quran, using the Quran as a basis for devising its rules. It is difficult to find an explanation (other than revelation) that explains how a book existed that superseded, and also differed so greatly from any other Arabic literature. The challenge of the Quran to produce a chapter like its own has not been met to this day:-

“And if you are in doubt concerning that which We reveal unto Our slave (Muhammad) then produce a Surah (chapter) of the like thereof, and call your witnesses besides Allah if you are truthful.”
[Quran, 2:23]

3) The Quran is a highly comprehensive book containing Divine truths, metaphysics, religious beliefs and worship, prayer, law and morality. It is a book fully describing the other life, a book of psychology, sociology, epistemology, and history, and a book containing scientific facts and the principles of a utopian life. A testament to the Divine authenticity of the Quran is that such a comprehensive book, one that was revealed over a period of 23 years, does not have any contradictory points.

“Will they not then ponder on the Quran? If it had been from other than God they would have found therein much contradiction and incongruity.”
[Quran, 4.82]

4) Could Muhammad (pbuh) have been a liar or had motives for inventing the Quran? The early years of Muhammad’s (pbuh) mission were punctuated by persecutions and sorrow. His followers were brutally tortured, killed and forced to migrate. His clan was boycotted and he was stoned. His enemies even offered him wealth and kingship if he abandoned his call to the belief in One God. Instead, the Prophet (pbuh) lived a very austere life and never pursued any worldly gains like fame, power or wealth. Furthermore, the life of Muhammad (pbuh) was a practical embodiment of the Divine message and a study of his life (through the Hadith²) provides an appreciation of this fact. Even before he received the Prophethood, he was known in his society as Al-Ameen (The Trustworthy) and As-Sadiq (The Truthful). Both Muslim and non-Muslim scholars attest to his honesty and integrity³.

5) The Quran mentions things that were not known at the time. How can the existence of these verses be explained? The Quran has scientific descriptions only recently discovered by modern science and that could not have been known 1400 years ago.

“Man We did create from a quintessence (of clay); then we placed him (as a drop of) sperm in a place of rest, firmly fixed; then We made the sperm into a clot of congealed blood; then of than clot We made a (foetus) lump; then We made out of that lump bones and clothed the bones with flesh; then We developed out of it another creature. So blessed be Allah, The Best to Create”
[Quran, 23:12-14).

Professor Keith Moore, a prominent scientist of anatomy and embryology (University of Toronto, Canada) commented: “It has been a great pleasure for me to help clarify statements in the Quran about human development. It is clear to me that these statements must have come to Muhammad (pbuh) from God, or 'Allah', because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad (pbuh) must have been a Messenger of Allah.”

The Quran describes the expansion of the universe:

“And it is we who have built the universe with (Our creative) power; and verily, it is We who are steadily expanding it.”
[Quran, 51:47].

It was not until 1925, when Edwin Hubble provided evidence of receding galaxies, that the expanding universe came to be accepted as a scientific fact.

Professor Alfred Kroner, a world-famous geologist, explained: “ Thinking about many of these questions and thinking where Muhammad (pbuh) came from, he was after all a bedouin. I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case.”

The Quran describes geographical concepts that were proven after its revelation. For example, it was the common dogma 1400 years ago that the earth was flat, but the Quran described it as a sphere, compressed at each end (like an ostrich egg):

“And the earth moreover, He has made egg shaped”⁴
[Quran 79:30].

In 1597, when Sir Francis Drake sailed around the world, the earth became known to be a sphere.

What can explain the origin of the Quran?

The life and character of the Prophet (pbuh) , the depth of the Quranic message, its appeal and relevance to both the spiritual and the mundane, all testify to the Divine origin of the Quran. These points compel us to admit our inability to provide an explanation that relies solely upon material causes. In a world starved of love and compassion, the Quran’s universal message is the perfect antidote to the collective despair of the human condition.

1. pbuh stands for ‘peace be upon him’ an invocation of respect
2. Hadith, the collection of recorded saying and actions of the Prophet Muhammad (pbuh)
3. see 877-Why Islam brochure titled “What they say about Muhammad (pbuh).”
4. the Arabic word for egg here is dahaahaa, meaning ostrich egg

Download full Holly Quran recitation with Bangla translation

Download full Holly Qur'an recitation with Bangla translation from here--

http://www.banglakitab.com/qerat.htm (small n fast version)

http://www.banglakitab.com/HighQualityQuranInBangla.htm (High quality version)

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How to become a Muslim

All praises be to Allah, the Lord of the Universe. May the peace and blessings of Allah be upon Muhammad, His last Messenger

Dear reader on behalf of all the members of muslimconverts.com I welcome you to Islam. It always brings Muslims great joy when we hear of anyone wishing to convert to Islam. Muslims want to rush to tell their friends and family about this wonderful news. Muslims always love to hear how others converted to Islam. So for sure you will be greatly welcomed to Islam.

The Prophet Muhammad, peace be upon him welcomed even those people who had previously fought him and killed his loved ones. These people later on were to become the heroes of Islam. So no matter what your background and no matter what you may have done or said to Muslims or others in the past, you should rest assured that you will be welcomed with open arms.

Who can become a Muslim?

Some people are worried often worried if they will be allowed to become Muslim due to a variety of reasons. So before proceeding onto how to convert to Islam. I wish to reassure you that anyone can become a Muslim.

Islam is for the whole of humanity. Islam unites together people of different colours, languages, races. and nationalities into one brotherhood.

Allah says: "Indeed the Believers are but brothers." [Quran 4 9:10]

So you will be our brother or sisters in Islam when you convert to Islam

Any human being can embrace Islam. You do not need anyones permission to become Muslim. You can be any colour, race, age, speak any language and still become a Muslim. There are many American, British, European, Indian, children and Adults who accept Islam every day. On the www.muslimconverts.com site we have people who accepted Islam from all ages, all backgrounds and nationalities.

You may hear from some Muslims incorrect advice due to their lack of knowledge of Islam or due to lack of correct knowledge of Islam. So please note that:

You do not need to do a course or obtain a certificate to become a Muslim

Someone may say you have to do a course or obtain a certificate to be a Muslim. This is incorrect. You do not need to attend a course or obtain a certificate to become Muslim.

Please read the full Article from here- http://muslimconverts.com/howtoconvert/

what scientists says about Holy Quran

Main Article borrowed from Here- http://www.islamreligion.com/articles/219

The following are some comments of scientists[1] on the scientific miracles in the Holy Quran. All of these comments have been taken from the videotape entitled This is the Truth. In this videotape, you can see and hear the scientists while they are giving the following comments. (To view the RealPlayer video of a comment, click on the link at the end of that comment. For a copy of this videotape, please visit this page.)

1) Dr. T. V. N. Persaud is Professor of Anatomy, Professor of Pediatrics and Child Health, and Professor of Obstetrics, Gynecology, and Reproductive Sciences at the University of Manitoba, Winnipeg, Manitoba, Canada. There, he was the Chairman of the Department of Anatomy for 16 years. He is well-known in his field. He is the author or editor of 22 textbooks and has published over 181 scientific papers. In 1991, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. When he was asked about the scientific miracles in the Quran which he has researched, he stated the following:

“The way it was explained to me is that Muhammad was a very ordinary man. He could not read, didn’t know [how] to write. In fact, he was an illiterate. And we’re talking about twelve [actually about fourteen] hundred years ago. You have someone illiterate making profound pronouncements and statements and that are amazingly accurate about scientific nature. And I personally can’t see how this could be a mere chance. There are too many accuracies and, like Dr. Moore, I have no difficulty in my mind that this is a divine inspiration or revelation which led him to these statements.” (View the RealPlayer video of this comment)

Professor Persaud has included some Quranic verses and sayings of the Prophet Muhammad, may the mercy and blessings of God be upon him, in some of his books. He has also presented these verses and sayings of the Prophet Muhammad at several conferences.

2) Dr. Joe Leigh Simpson is the Chairman of the Department of Obstetrics and Gynecology, Professor of Obstetrics and Gynecology, and Professor of Molecular and Human Genetics at the Baylor College of Medicine, Houston, Texas, USA. Formerly, he was Professor of Ob-Gyn and the Chairman of the Department of Ob-Gyn at the University of Tennessee, Memphis, Tennessee, USA. He was also the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992. Professor Simpson studied the following two sayings of the Prophet Muhammad:

“In every one of you, all components of your creation are collected together in your mother’s womb by forty days...”[2]

“If forty-two nights have passed over the embryo, God sends an angel to it, who shapes it and creates its hearing, vision, skin, flesh, and bones....”[3]

He studied these two sayings of the Prophet Muhammad extensively, noting that the first forty days constitute a clearly distinguishable stage of embryo-genesis. He was particularly impressed by the absolute precision and accuracy of those sayings of the Prophet Muhammad. Then, during one conference, he gave the following opinion:

“So that the two hadeeths (the sayings of the Prophet Muhammad) that have been noted provide us with a specific time table for the main embryological development before forty days. Again, the point has been made, I think, repeatedly by other speakers this morning: these hadeeths could not have been obtained on the basis of the scientific knowledge that was available [at] the time of their writing . . . . It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.” (View the RealPlayer video of this comment)

3) Dr. E. Marshall Johnson is Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University, Philadelphia, Pennsylvania, USA. There, for 22 years he was Professor of Anatomy, the Chairman of the Department of Anatomy, and the Director of the Daniel Baugh Institute. He was also the President of the Teratology Society. He has authored more than 200 publications. In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Johnson said in the presentation of his research paper:

“Summary: The Quran describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science.” (View the RealPlayer video of this comment)

Also he said: “As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Quran. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today and describing things, I could not describe the things which were described. I see no evidence for the fact to refute the concept that this individual, Muhammad, had to be developing this information from some place. So I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write.”[4] (View the RealPlayer video of this comment)

4) Dr. William W. Hay is a well-known marine scientist. He is Professor of Geological Sciences at the University of Colorado, Boulder, Colorado, USA. He was formerly the Dean of the Rosenstiel School of Marine and Atmospheric Science at the University of Miami, Miami, Florida, USA. After a discussion with Professor Hay about the Quran’s mention of recently discovered facts on seas, he said:

“I find it very interesting that this sort of information is in the ancient scriptures of the Holy Quran, and I have no way of knowing where they would come from, but I think it is extremely interesting that they are there and that this work is going on to discover it, the meaning of some of the passages.” And when he was asked about the source of the Quran, he replied: “Well, I would think it must be the divine being.” (View the RealPlayer video of this comment)

5) Dr. Gerald C. Goeringer is Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, DC, USA. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Goeringer stated the following in the presentation of his research paper:

“In a relatively few aayahs (Quranic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development, such as classification, terminology, and description, existed previously. In most, if not all, instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.” (View the RealPlayer video of this comment)

6) Dr. Yoshihide Kozai is Professor Emeritus at Tokyo University, Hongo, Tokyo, Japan, and was the Director of the National Astronomical Observatory, Mitaka, Tokyo, Japan. He said:

“I am very much impressed by finding true astronomical facts in [the] Quran, and for us the modern astronomers have been studying very small pieces of the universe. We’ve concentrated our efforts for understanding of [a] very small part. Because by using telescopes, we can see only very few parts [of] the sky without thinking [about the] whole universe. So, by reading [the] Quran and by answering to the questions, I think I can find my future way for investigation of the universe.” (View the RealPlayer video of this comment)

7) Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University, Chiang Mai, Thailand. Previously, he was the Dean of the Faculty of Medicine at the same university. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:

“During the last three years, I became interested in the Quran . . . . From my study and what I have learned from this conference, I believe that everything that has been recorded in the Quran fourteen hundred years ago must be the truth, that can be proved by the scientific means. Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth, which was revealed to him as an enlightenment by the one who is eligible [as the] creator. This creator must be God. Therefore, I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammadur rasoolu Allah, Muhammad is Messenger (Prophet) of Allah (God). Lastly, I must congratulate for the excellent and highly successful arrangement for this conference . . . . I have gained not only from the scientific point of view and religious point of view but also the great chance of meeting many well-known scientists and making many new friends among the participants. The most precious thing of all that I have gained by coming to this place is La ilaha illa Allah, Muhammadur rasoolu Allah, and to have become a Muslim.” (View the RealPlayer video of this comment)

After all these examples we have seen about the scientific miracles in the Holy Quran and all these scientists’ comments on this, let us ask ourselves these questions:

· Could it be a coincidence that all this recently discovered scientific information from different fields was mentioned in the Quran, which was revealed fourteen centuries ago?

· Could this Quran have been authored by Muhammad, may the mercy and blessings of God be upon him, or by any other human being?

The only possible answer is that this Quran must be the literal word of God, revealed by Him.

---

Footnotes:

[1] Note: The occupations of all the scientists mentioned in this web site were last updated in 1997.

[2] Narrated in Saheeh Muslim #2643, and Saheeh Al-Bukhari #3208.

Note: What is between these special brackets {...} in this guide is a translation of what the Prophet Muhammad, may the mercy and blessings of God be upon him, said. Also note that this symbol # used in the footnotes, indicates the number of the hadeeth. A hadeeth is a reliably transmitted report by the Prophet Muhammad’s companions of what he said, did, or approved of.

[3] Narrated in Saheeh Muslim #2645.

[4] The Prophet Muhammad, may the mercy and blessings of God be upon him, was illiterate. He could not read nor write, but he dictated the Quran to his Companions and commanded some of them to write it down.